St.
Paul’s Parish
(Episcopal/Anglican)
Riverside,
Illinois
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Prefer
nothing to the love of Christ
~Rule of Benedict, 4

BENEDICTINISM
Background
Benedictinism arose
in 6th Century
Italy. The Benedictines were the first of the great religious
orders
and their influence spread over the Christian world. The Rule
of Benedict, written by St.
Benedict,
continues to be the most famous and influential of the monastic rules,
and has recently been discovered to be a highly applicable basis for
the
personal rules of modern laymen.
Benedictinism
and Anglicanism
Benedictine monks
were early missionaries
to England, and as time passed each of the great cathedrals came to be
run by a chapter of Benedictine monks. Other religious orders
arose
later in Europe, but they never penetrated much into England.
Even
though Henry VIII destroyed the monasteries and drove the monks away,
the
English clergy was steeped in Benedictinism and this was reflected in
the Book
of Common Prayer of 1662, which is the basis for Book
of Common Prayer of 1979, and indeed of all Anglicanism.
Modern Anglicans
sometimes feel
that Benedictinism is a new movement being layered onto their church,
but
Anglicans have always Benedictines and still are. There is
absolutely
nothing in Benedictinism that is at odds with Anglicanism.
Indeed,
the Rule of Benedict as lived in monasteries then and now has been
called
simply "Anglicanism with a structure."
Anglican traits
such such
as balance, the "middle road" (via
media), thorough scholarship, hospitality, and an emphasis on
practice
rather than abstract theory, are all Benedictine in origin.
The study of
Benedictinism is a
return to roots for Anglicans. It can be a congenial pathway to
an
expansion and growth of one's personal faith. One has only to
surf
the internet or browse through a religious bookstore to see the revival
of interest that Christians of all denominations have in St. Benedict
and
his teachings. As Anglicans, we are fortunate to be among
Benedict's
direct spiritual descendants.
Anglicans
are
living proof that
you don't have to be a monk to be Benedictine.
Benedictinism
at St. Paul's
While St. Paul's
embraces its Benedictine
heritage somewhat more than many Episcopal/Anglican parishes, it is in
no way a requirement for membership or attendance. It is simply
an opportunity that is open. The last thing St. Benedict thought
he was doing was making a Rule for everyone. The starting point
is
Benedict's famous statement that one should, "Prefer nothing to the
love of Christ." It is this emphasis on worship that allows
followers of St. Benedict to set aside political differences and
emphasize
our common belief in the Risen Lord. The Benedictines to this day
-- Anglican, Roman Catholic, and Lutheran -- are the most ecumenical of
orders.
St. Benedict for Today is an informal group at St. Paul's that meets
monthly to discuss how to apply the Rule of Benedict to modern
lay life. All are welcome, speak to Mary Mouw for further
information.
Benedictine Ethos
The
Benedictine Ethos Today
God
exists and is present to every
aspect of human existence. Therefore, one must bring a reverent
and
mindful attitude to life. Prayer is not the only thing worth
doing
in this world, but without prayer, nothing else is done as well nor are
things kept in proper perspective.
Every
person is of equal worth in the
eyes of God. Therefore, no one can be considered a mere object
but
must be given voice in his or her own destiny.
Authority
is necessary in every human
society and it must be obeyed insofar as it serves the common good.
It is
possible for human beings of
various backgrounds and cultures to live in a harmonious
community.
People are meant to live in mutuality and not alienation.
Personal
fulfillment is just as important
as the profit of the community, but mature happiness can only be found
in serving others.
Truth
is
never served by force or violence.
We prove that we do not really believe in the truth when we impose it
on
others by violent force.
Competition
is an artificial means
of stimulating human striving; in the long run it cannot produce the
same
fruits of peace and joy that can be achieved by cooperation.
Lawrence
Kardong, OSB
The
Benedictines
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